Box

2010

Object

Artist

Debra Box, Southern Ute, American, 1956 -
Work Locations: Colorado

Culture

  • Ute
  • southern

Country

  • United States

Object Info

Object: parfleche; box
Not currently on view
Object ID: EB740959-AD2B-4922-97C0-36A16D7F182B

Medium/Technique

Cowhide, pigment, and wool

Credit

Native Arts acquisition fund
Artwork(s) © copyright the original artist. All rights reserved.

About

About the Artist

For more than twenty-five years, Debra Box has been reviving the almost-lost art of making parfleches (rawhide containers). She has received many awards for her artwork and represented the Southern Ute Nation at the grand opening of the Smithsonian’s National Museum of the American Indian in 2004. In addition to making parfleches, she also does bead and quill work. Her creations have found their way into such movies as Dances with Wolves and are offered for sale in galleries and at the Santa Fe Indian Market every August.

What Inspired It

Plains and western Indians made containers out of treated animal hides to store or carry items like moccasins, clothing, or dried food. French traders called these boxes parfleches, from the French words parer, meaning “parry” or “defend,” and flèche, meaning “arrow,” because the hide was tough enough to deflect an arrow.

Debra Box became interested in making parfleches when she began to travel with her late husband to mountain man rendezvous, where they would stay in a tipi they tried to keep authentic to the pre-1840s fur-trading period. After much research and conversations with her grandmother, Box learned the month-long process of tanning, shaping, and decorating animal hides to make a parfleche.

Although Box uses traditional techniques and bases her designs on objects in museum collections, photographs, and books, her parfleches are her own unique artistic creations. “My rawhide painting reflects my Ute heritage but in an abstract and contemporary form,” she says.

Material
Material

Debra Box makes her parfleches out of cowhide that she buys from a slaughter house and cleans by soaking in water and detergent. She ties the hide to a wooden frame and leaves it in the sun to dry. Once the hide is dry, Box uses a metal scraper to scrape off the hair and fatty tissue—a process that takes three full days. She sets the hide out in the sun again until it is white, turning it every few days so it bleaches evenly. After a few weeks, the hide is stiffened and ready for her to cut and shape with a wooden mallet.

Leather Ties
Leather Ties

Box fastens the edges of her parfleches with leather ties made from deer hide she tans herself. She describes the tanning process as “very labor intensive…I’ve never done this work but if you’ve done it right your hide will be as soft as velvet. This is [also] the kind of hide that I buy for my beadwork. The beading needles won’t break.”

Dark Blue Trade Cloth
Dark Blue Trade Cloth

The material on the four side edges is modern-day trade cloth. Box doesn’t normally add fabric, but she did on this piece—made especially for the Denver Art Museum—to add color and texture, and because the museum’s curator requested it. “When the fur traders came to the West they brought glass beads, trade beads, metal pots, guns and trade cloth. A trade cloth dress was a sign of wealth,” Box says.

Colors
Colors

Box uses three colors in this particular work: ochre, red, and blue, plus small amounts of black for accents and outlines. In traditional Southern Ute art, blue symbolizes mountain slopes and big predatory animals like the grizzly bear, wolf, and coyote; red signifies spring, bodies of water, and the weasel’s domain; and yellow represents summer or the mountain lion’s domain. The black outline stands for winter and the rattlesnake’s domain, while the white background represents the sky and the eagle’s domain.

Teaching Resources

Funding for object education resources provided by a grant from the Morgridge Family Foundation. Additional funding provided by the William Randolph Hearst Endowment for Education Programs, and Xcel Energy Foundation. We thank our colleagues at the University of Denver Morgridge College of Education.

The images on this page are intended for classroom use only and may not be reproduced for other reasons without the permission of the Denver Art Museum. This object may not currently be on display at the museum.