Students will learn about key elements in a journalistic article or newscast. They will then write articles or produce a newscast about the Maya Stela.
Students will be able to:
- list at least five descriptive words for the Maya Stela;
- identify the who, what, when, where, and how details for the Maya Stela; and
- write an article or produce a newscast that accurately reports key information.
Lesson
- Preparation: Read the “Things to Look For” information on the Maya Stela from the About the Art sheet.
- Warm-up: Have the students read at least two articles from a kids’ magazine or newspapers. Ask them to identify the who, what, when, where, and why aspects of the articles. Then have the students discuss what was effective or ineffective about each article.
- Show students the Maya Stela and use the “Things to Look For” information to teach them about its symbols, messages, and story. Use the “Who Made It?” and “What Inspired It?” information from the About the Art sheet to teach about where the Stela was found and some background history of the region.
- Using this information, have the students write a newspaper story or prepare a newscast based on the information. They may work individually or in groups of 3-4. If you have the resources, students could video record their newscast.
- Allow time for peer editing and review. Then allow all of the students to share their article or newscast with the entire class.
- Help students critique the who, what, when, where, and why aspects of each article or newscast. What’s included? What’s missing? Was the information included accurate?
Materials
- Paper and pens or pencils
- Copies of articles from kids’ magazines or newspapers
- Copies of About the Art sheet on the Maya Stela (found at the end of the lesson plan) or student access to this part of Creativity Resource online
- Color copies of the Stela for students to share, or the ability to project the image onto a wall or screen
- Optional: Video recording equipment
Standards
- Language Arts
- Collaboration
- Critical Thinking & Reasoning
- Information Literacy
- Invention
- Self-Direction
Stela with Image of Standing Ruler Burning Offerings
Maya peoples have lived in what we now call Central America for at least three-thousand years. Their territory included parts of present-day Mexico, Guatemala, Belize, El Salvador, and Honduras. Archeologists divide the ancient Maya civilization into three major time periods: Preclassic Maya (1500 B.C.–A.D. 250); Classic Maya (A.D. 250–900); and Post Classic Maya (A.D. 900–1500).
This wall panel was created during the Classic Period, which is considered the high point of Maya culture. The Classic Maya built cities with palaces, pyramids and temples to honor their gods, and made works of art in a variety of media. They are well known for their sophisticated hieroglyphic writing system, a number system that included the concept of zero, and a calendar for recording both historical and mythological dates. Expert astronomers, the Maya observed the movements of the planets and accurately predicted eclipses.
Maya artists were specialists who produced ceramics, stone sculptures, and jewelry of jade and shell. The Maya word for artist is its’at, which means “wise man” or “sage.” Maya scribes carved inscriptions in stone, and painted them on ceramics and in books made of fig bark paper. Hieroglyphic inscriptions recorded dynastic histories, including births, deaths, and marriages. Military victories and religious ceremonies were also recorded. Like artists today, some Maya artists even signed their works.
This carved limestone slab was a wall panel from a Maya palace or administrative structure. Maya rulers commissioned stone monuments to glorify their ancestry and to proclaim their wealth, taste, military victories, and spiritual power. The image shows a Maya ruler performing an incense scattering ritual that celebrates the end of a 10 year period called a lahuntun. Along the left side of the panel, and across the top are individual signs called glyphs. The glyphs represent words or syllables that can be combined to form words. The glyphs on this panel show the date December 2, A.D. 780.
We know of two other stone carvings of this ruler, one in a private collection in Mexico, and the other in an Australian museum. These carvings suggest that he was an important ruler in his day. In both carvings, the man’s distinctive facial features are clearly identifiable and he is shown grasping prisoners by the hair.
Details
Glyphs
The hieroglyphic text forms a wall and ceiling around the figure, suggesting that he is standing inside a building. The Maya developed their own system of writing, which archeologists consider to be the most sophisticated ever developed in the Americas. The written language consists of hundreds of individual signs, called glyphs, which are paired in columns that read from left to right and top to bottom. The Maya writing system allowed room for artistic expression, so Maya glyphs are often quite elaborate. The first nine glyphs in this carving record the date; the tenth glyph is the verb; and the remaining thirteen glyphs describe the ruler. From the glyphs we know that the ruler was the master of a captive named Yax-ik’nal, and that he captured fourteen other prisoners, which suggests that he was very successful in battle. The glyphs also tell us that the ruler was at least 41 years old, and no older than 60, at the time the stela was made.
Jeweled Headband
The man in the monument can be identified as a ruler because he wears a jeweled headband around his forehead called a sac hunal, which means “resplendent one.” It is similar to a crown and would have been tied around the ruler’s head when he came to power. In the center of the headband is the head of a deity, which was usually carved in jade. The deity wears a long, three-pointed cap and is nicknamed the “jester god.”
Ornaments
The ruler wears a jade ornament in the shape of a head on his chest. Long quetzal feathers decorated with jade beads fall down his back. Both of these ornaments are signs of his powerful status.
Distinctive Facial Markings
Notice the figure’s heavily lidded eye, the swirling line on his nose that could be a facial scar, and jade bead ornaments on his nose.
Headdress
On top of the ruler’s headband sits a jaguar head. Above that is the glyph ak’bal, which means “darkness.” Smoke or fire rises out of the ak’bal glyph.
Clothing
The man wears a knotted scarf around his neck and a long cape decorated with three human eyes. Both of these are part of the special clothing the Maya wore when performing sacrificial rituals.
Incense Bag
In this ritual, the ruler is shown scattering incense. His left hand holds a long bag containing the incense, and his right hand is in the scattering gesture. At his feet is a large basket containing long strips of paper and a small tied bundle.
Empty Space
The empty space between the figure and the glyphs emphasizes the outline of the figure, particularly in the areas around his face and headdress.
Communication Through Clothing
In this lesson, students will explore the symbols, patterns, and colors that are important to the Osage people. Students will create a t-shirt design that expresses information about their own culture and personality, and reflect upon messages communicated by their clothing design.
Say It with Flowers
Students will examine the artistic characteristics of Three Young Girls; explain the meaning and significance of the flowers in the painting and other well-known flowers.
A Triumphant Message
Students will examine the sequencing of events in the paintings and create a six-part story of sequential “triumphs” that ends with an important message.
Poetry with Natural Similes and Metaphors
Students will examine the artistic characteristics of Summer; make comparisons between physical features of the figure portrayed in Summer with items from the natural world; and create poems using similes and metaphors comparing a person’s physical appearance with items from the natural world.
Making the Commonplace Distinguished and Beautiful
Students will learn how William Merritt Chase aimed to portray commonplace objects in ways that made them appear distinguished and beautiful. They will then create a written description of a commonplace object that makes it appear distinguished and beautiful.
Beyond First Impressions
Students will examine the visual tools used in the painting Road to Santa Fe and how those tools help the painter tell a particular story. They will then use the painting to explore storytelling and use brainstorming strategies to enrich the content and voice of stories they will write. Multiple drafts and peer-editing will help teach students how working and reworking a piece, much like painters do when planning a painting, will strengthen their finished product.
Funding for object education resources provided by a grant from the Morgridge Family Foundation. Additional funding provided by the William Randolph Hearst Endowment for Education Programs, and Xcel Energy Foundation. We thank our colleagues at the University of Denver Morgridge College of Education.
The images on this page are intended for classroom use only and may not be reproduced for other reasons without the permission of the Denver Art Museum. This object may not currently be on display at the museum.
